Showing posts with label Islamic Articles. Show all posts
Showing posts with label Islamic Articles. Show all posts

Monday, 3 December 2012

Freedom Of Women In Islam


Women's Freedom in Islam
The women’s liberation movement was not begun by women but was revealed buy god to a man in the seventh century by the name of Muhammad (peace be upon him) who is known as the last prophet of Islam. The Qur’an and the traditions of the prophet (Hadith or Sunnah) are the sources from which every Muslim women derives her rights and duties.

Women’s Human Rights in Islam:

Islam, fourteen centuries ago, made women equally accountable to God in glorifying and worshipping Him setting no limits on her moral Progress.

Also, Islam established a woman’s equality in her humanity with men, in the Qur’an in the first verse of the chapter entitled "women" God says

"O mankind! Be careful of your duty to your Lord who created you from a single soul and from it its mate and from them both have spread broad a multitude of men and women. Be careful of your duty toward Allah in whom you claim (your rights) of one another and towards the wombs (that bore you) LO! Allah has been a watcher over you"(4:1)

Since men and women both come from the same essence, they are equal in their humanity. Women cannot be by nature evil (as some religions believe) or them men would be evil, also. Similarly, neither gender can be superior because it would be a contradiction of equality.

Women’s Civil Rights in Islam:

In Islam, a woman has the basic freedoms of choice and expression based on recognition of her individual personality. First, she is free to choose her religion. The Qur’an states;

"there is no compulsion in religion. Right has been made distinct from error". (2:256)

Women are encouraged in Islam to contribute their opinions and ideas, There are many traditions of the Prophet (p) which indicate women would pose questions directly to him and offer their opinions concerning religion, economics and social matters.

A Muslim woman chooses her husband and to keep her name after marriage. A Muslim woman's testimony is valid in legal disputes. In fact, where women are more familiar, their evidence is conclusive.

Women’s Social Rights in Islam:

The Prophet (s) said, "seeking knowledge is a mandate for every Muslim (male and female )’’. This includes knowledge of the Qur’an and the Hadith as well as other knowledge. Men and women both have the capacity for learning and understanding. Since it is also their obligation to promote good behavior and condemn bad behavior in all spheres of life Muslim women must acquire the oppropriate education to perform this duty in accordance with their own natural talents and interests.

While maintenance of a home, providing support to her husband and bearing, raising and teaching of children are among the first and very highly regarded roles for a women, if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met.

Islam recognizes and fosters the natural differences between men and women despite their equality. Some types of work are more suitable for men and other types for women. This in no way diminishes either’s effort nor its benefit. God will reward both sexes equally for the value of their work though it may not necessarily be the same activity.

Concerning motherhood the prophet [pbuh] said, "Heaven lies under the feet of mothers" this implies that the success of a society can be traced to the mothers that raised it. The first and greatest influence on a person comes from the sense of security affection and training received from the mother therefore a woman having children must be educated and conscientious in order to be a skillful parent.

Women’s Political Rights in Islam:

A right given to Muslim women by God 1400 years ago is the right to vote. On any public matter, a woman may voice her opinion and participate in politics. One example narrated in the Qur’an (60:12) MUHAMMAD [Pbuh] is told that when the believing women come to him and swear their allegiance to Islam he must accept their oath. This established the right of women to select their leader and publicly declare so. Finally Islam does not forbid a woman from holding important positions in government. Abdurrahman Ibn Auf consulted many women before he recommended Uthman Ibn Affan to be the caliph.

Women’s Economic Rights in Islam:

The Qur’an states: "by the creation of the male and female: Verily [the ends] ye strive for are diverse"(92:3-4)

In these verses, God declares that he created men and women to be different, with unique roles, functions and skills. As in society, where there is a division of labor so too in a family, each member has different responsibilities. Generally, Islam upholds that woman are entrusted with the nurturing role, and men, with the guardian role. Therefore woman are given the right of financial support.

The Qur‘an states: "Men are the maintainers of woman because Allah has made some of them to excel others and because they spend of their wealth (for the support of woman" (4:34)

This guardianship and greater financial responsibility is given to men requires that they provide women with not only monetary support but also physical protection and kind and respectful treatment.

Muslim woman have the privilege to earn money, the right to own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Quran states: "and in no wise covet those things in which Allah hath bestowed his gifts more freely on some of you than on others: to men is allotted what they earn and to woman what they earn: but ask Allah of his bounty for Allah hath full knowledge of all things." (4:32)

A woman inherits from her relatives .The Quran states: "For men there is a share in what parents and relatives leave and for women there is a share of what parents and relatives leave whether it be little or much an ordained share." (4:7)

Women’s Rights as a Wife:

THE Qur’an states: " And among His signs is that he created for you mates from among yourselves that you may live in tranquility with them and he has put love and mercy between you; Verily, in that are sings for people who reflect". (30:21)


Marriage is therefore not just a physical or emotional necessity but in fact a sign from God! It is a relationship of mutual rights and obligations based on divine guidance God created men and women with complimentary natures and in the Qur’an, He laid out a system of laws to support harmonious interaction between the sexes "they are your garments and you are their garments." (2:187)

Clothing provides physical protection and covers the beauty and faults of the body. Likewise, spouse is viewed this way. Each protects the other and hides the faults and compliments the characteristics of the spouse.

To foster the love and security that comes with you and security that comes with marriage, Muslim wives have various rights. The first of the wife's rights is to receive mahr, a gift from the husband which is part of the marriage contract and required for the legality of the marriage.

The second right of a wife is maintenance. Despite any wealth she may have, her husband is obligated to provide her with food, shelter and clothing. He is not forced, however, to spend beyond his capability and his wife is not entitled to make unreasonable demands. The Qur’an states: "Let the man of means spend according to his means and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts. No burden on any person beyond what he has given him."(65:7)

God tells us men are guardians over women and are afforded the leadership in the family. His responsibility for obeying God extends to guiding his family to obey God at all times.

A wife's rights also extend beyond material needs. She has the right to kind treatment. The Prophet (pbuh) said. Go"The most perfect believers are the best in conduct. And the best of you are those who are best to their wives." God tells us He created mates and put love, mercy and tranquility between them.

Both men and women have a need for companionship and sexual needs and marriage is designed to fulfill those needs. For one spouse to deny this satisfaction to the other, temptation exists to seek it elsewhere.

Women’s Duties as a Wife:

With rights come responsibilities. Therefore, wives have certain obligations to their husbands, The Qur'an states: "The good women in the absence of their husbands guard their rights as Allah has enjoined upon them to be guarded." (4:34)

A wife is to keep her husband's secrets and protect their marital privacy. Issues of intimacy of faults of his that would dishonor him, are not to be shared by the wife, just as he is expected to guard her honor.

A wife must also guard her husband's property. She must safeguard his home and possessions, to the best of her ability, from theft or damage. She should manage the household affairs wisely so as to prevent loss or waste. She should not allow anyone to enter the house that her husband dislikes nor incur any expenses of which her husband disapproves.

A Muslim woman must cooperate and coordinate with her husband. There cannot however, be cooperation with a man who is disobedient to God. She should not fulfill his requests if he wants her to do something unlawful. A husband also should not take advantage of his wife, but be considerate of her needs and happiness.

CONCLUSION:

The Qur'an states: "And it becomes not a believing man or a believing woman, when Allah and His messenger (Muhammad) have decided on an affair (for them). That they should (after that) claim any say in their affair; and whose is rebellious to Allah and His messenger, he verily goes astray in error manifest," (33:36)

The Muslim woman was given a role duties and rights 1400 years ago that most women do not enjoy today even in the west. These are from God and are designed to keep balance in society; what may seem unjust or missing in one place is compensated for or explained in another place. Islam is a complete way of life.

Tuesday, 30 October 2012

Ways To Increase Imaan


WAYS TO INCREASE IMAAN: 
 

  1. Recite and ponder on the meanings of the Quran. Tranquility then descends and our hearts become soft. To get optimum benefit, remind yourself that Allah is speaking to you. People are described in different categories in the Quran; think of which one you find yourself in.
  2. Realize the greatness of Allah. Everything is under His control. There are signs in everything we see that points us to His greatness. Everything happens according to His permission. Allah keeps track and looks after everything, even a black ant on a black rock on a black moonless night.
  3. Make an effort to gain knowledge, for at least the basic things in daily life e.g. how to make wudu properly. Know the meanings behind Allah's names and attributes. People who have taqwa are those who have knowledge.
  4. Attend gatherings where Allah is remembered. In such gatherings we are surrounded by angels.
  5. We have to increase our good deeds. One good deed leads to another good deed. Allah will make the way easy for someone who gives charity and also make it easy for him or her to do good deeds. Good deeds must be done continuously, not in spurts.
  6. We must fear the miserable end to our lives; the remembrance of death is the destroyer of pleasures.
  7. Remember the different levels of akhirah, for instance when we are put in our graves, when we are judged, whether we will be in paradise or hell.
  8. Make dua, realize that we need Allah. Be humble. Don't covet material things in this life.
  9. Our love for Subhana Wa Ta'Ala must be shown in actions. We must hope Allah will accept our prayers, and be in constant fear that we do wrong. At night before going to sleep, we must think about what good we did during that day.
  10. Realize the effects of sins and disobedience- one's imaan is increased with good deeds and our imaan is decreased by bad deeds. Everything that happens is because Allah wanted it. When calamity befalls us- it is also from Allah. It is a direct result of our disobedience to Allah.

Signs Of Weak Imaan

Signs of Weak Imaan

 
  1. Committing sins and not feeling any guilt.
  2. Having a hard heart and no desire to read the Quran.
  3. Feeling too lazy to do good deeds, e.g. being late for salat
  4. Neglecting the Sunnah.
  5. Having mood swings, for instance being upset about petty things and bothered and irritated most of the time.
  6. Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
  7. Finding difficulty in remembering Allah and making zikr.
  8. Not feeling bad when things are done against the Shariah.
  9. Desiring status and wealth.
  10. Being mean and miserly, i.e. not wanting to part with wealth.
  11. Ordering others to do good deeds when not practicing them ourselves.
  12. Feeling pleased when things are not progressing for others.
  13. Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things.
  14. Making fun of people who do simple good deeds, like cleaning the mosque.
  15. Not feeling concerned about the situation of Muslims.
  16. Not feeling the responsibility to do something to promote Islam.
  17. Being unable to deal with calamities, for instance crying and yelling in funerals.
  18. Liking to argue just for the sake of arguing without any proof.
  19. Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
  20. Becoming engrossed and obsessive about ourselves.

Plytheism (Disbeliefs)

Polytheism And Disbelief

Salvation of all mankind from the greatest sin against Allah
(Shirk and Kufr i.e. polytheism and disbelief) I consider it essential to mention here some details of the greatest sin which will not be forgiven by Allah. This unpardonable sin is Shirk
Shirk implies ascribing partners to Allah or ascribing divine attributes to others besides Allah and believing that the source of power, harm and blessings comes from another besides Allah.
Almighty Allah says:
"Verily, Allah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin."(V. 4:48).
Almighty Allah says:
"Then when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
"Then those whose scales (of good deeds) are heavy, - these! they are the successful.
"And those whose scales (of good deeds) are light, - they are those who lose their ownselves; in Hell will they abide."
"The Fire will burn their faces, and they will grin with disfigured lips (disfigured)."
"(It will be said) 'Were not My Verses (this Qur'ân) recited to you and then you used to deny them?'
"They will say: 'Our Lord! Our wretchedness overcame us and we were (an) erring people.
"Our Lord! Bring us out of this; if ever we return (to evil) then indeed we shall be Zâlimûn (polytheists, oppressors, unjust, and wrongdoers etc.).'
"He (Allah) will say: 'Remain you in it with ignominy! And speak you not to Me!' (V. 23:101-108).
"And whoever invokes (or worships) besides Allah, any other îlâh (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirûn (disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful." (V. 23:117).
ASH-SHIRK POLYTHEISM AND ITS VARIOUS MANIFESTATIONS
Definition: Shirk basically is polytheism, i.e., the worship of others along with Allah. It also implies attributing divine attributes to any other besides Allah. It particularly implies associating partners in worship with Allah or to believe that the source of power, harm or blessings is from others besides Allah.
Types: There are three types of Shirk, namely:
(1) Ash-Shirk-al-Akbar, i.e. major Shirk
(2) Ash-Shirk-al-Asghar, i.e. minor Shirk
(3) Ash-Shirk-al-Khafi, i.e. inconspicuous Shirk.
Manifestations: (1) Ash-Shirk-al-Akbar (The major Shirk): The major and serious polytheistic form, it has four aspects:
(a) Shirk-ad-Du'â, i.e. invocation.This aspect implies invoking, supplicating or praying to other deities besides Allah.
Almighty Allah says:
"And when they embark on a ships they invoke Allah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others," (V.29:65)
(b) Shirk-al-Niyyah wal-Iradah wal-Qasd. This aspect implies inten-tions, purpose and determination in acts of worship or religious deeds not for the sake of Allah but directed towards other deities.
Almighty Allah says:
"Whosoever desires the life of the world and its glitter, to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein. They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do."(V. 11:15,16)
(c) Shirk-at-Tâ'a. This aspect implies rendering obedience to any authority against the Order of Allah.
Almighty Allah says:
"They (Jews and Christians) took their Rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah), and (they also took as their lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded (in the Torah and the Gospel) to worship none but One Ilâh (God i.e., Allah), Lâ ilâha illâ Huwa (none has the right to be worshipped but He). Praise and Glory be to Him, (far above is He) from having the partners they associate (with Him)." (V.9:31).
Once, while Allah's Messenger SAW was reciting the above Verse, 'Adi bin Hatim said, "O Allah's Prophet! They do not worship them (rabbis and monks)." Allah's Messenger said, "They certainly do. They (i.e. Rabbis and monks) made legal things illegal, and illegal things legal, and they (i.e. Jews and Christians) followed them; and by doing so they really worshipped them."(Narrated by Ahmad, At-Tirmidhi, and Ibn Jarir). (Tafsir At-Tabari, Vol.10, Page No. 114).
(d) Shirk-al-Mahabbah. This implies showing the love which is due to Allah Alone, to others than Him.
Almighty Allah says:
"And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah. But those who believe, love Allah more (than anything else). If only those who do wrong could see, when they will see the torment, that all power belongs to Allah and that Allah is Severe in punishment." (V. 2:165)
(2) Ash-Shirk-al-Asghar Ar-Riyâ' (The minor Shirk, i.e. acts performed to show off). Any act of worship or any religious deed done in order to gain praise, fame or for worldly purposes, falls under this minor form.
Almighty Allah says:
"Say (O Muhammad SAW ) : 'I am only a man like you, it has been inspired to me that your Ilâh (God) is One Ilâh (God i.e Allah). So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.' " (V. 18:110)
(3) Ash-Shirk-al-Khafi (The inconspicuous Shirk). This type implies being inwardly dissatisfied with the inevitable condition that has been ordained for one by Allah; conscientiously lamenting that had you done or not done such and such or had you approached such and such you would have had a better status, etc.
The Noble Prophet Muhammad SAW said:
"Ash-Shirk-al-Khafi in the Muslim nation is more inconspicuous than the creeping of black ant on black rock in the pitch-darkness of the night." And this inconspicuous Shirk is expiated by saying thrice the following sentences within a day and a night: "O Allah! I take Your refuge from that I should ascribe anything as partner in Your worship, being conscious of that, and I beg Your pardon for that sin which I am not aware of."
AL-KUFR-DISBELIEF AND ITS VARIOUS MANIFESTATIONS
Kufr is basically disbelief in any of the articles of Faith in Islam.
The articles of Faith are: To believe in -
(1) Allah,
(2) His angels,
(3) His Messengers,
(4) His revealed Books,
(5) The Day of Resurrection, and
(6) Al-Qadar, Divine Preordainments (Fate i.e. whatever Allah SWT has ordained must come to pass).
There are two aspects of disbelief:
(1). The major disbelief (Al-Kufr-al-Akbar): This aspect excludes one completely from the fold of Islam. There are five types (of this major disbelief):-
(a) Kufr-at-Takdhîb. This implies disbelieving the divine truth or denying of any of the articles of Faith.
Almighty Allah says:
"Then who does more wrong than one who utters a lie against Allah and denies the truth [this Qur'ân, the Prophet (Muhammad SAW), the Islamic Monotheism, the Resurrection, and the reward or punishment according to good or evil deeds], when it comes to him. Is there not in Hell an abode for the disbelievers? " (V. 39:32)
(b) Kufr-al-Ibâ' wat-Takabbur ma'at-Tasdîq. This implies rejection and pride to submit to Allah's Commandments after conviction of their truth.
Almighty Allah says:
"And (remember) when We said to the angels: 'Prostrate yourself before Adam.' And they prostrated except Iblis, he refused and was proud and was one of the disbelievers (disobedient to Allah)." (V. 2:34).
(c) Kufr-ash-Shak waz-Zan. This implies doubting or lacking of conviction in the six articles of Faith.
Almighty Allah says:
"And he went into his garden while in a state (of pride and disbelief) unjust to himself. He said: 'I think not that this will ever perish. And I think not the Hour will ever come, and if indeed I am brought back to my Lord (on the Day of Resurrection) I surely shall find better than this when I return to Him.' His companion said to him during the talk with him: 'Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man? But as for my part (I believe) that He is Allah, my Lord, and none shall I associate as partner with my Lord.' " (V.18:3538)
(d) Kufr-al-I'râd. This implies turning away from the truth knowingly or deviating from the obvious signs which Allah has revealed.
Almighty Allah says:
"We created not the heavens and the earth and all that is between them except with truth and for an appointed term. But those who disbelieve turn away from that whereof they are warned." (V.46:3)
(e) Kufr-an-Nifâq. This implies hypocritical disbelief.
Almighty Allah says:
"They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do. That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not." (V.63:2-3)
(2) The minor disbelief (Al-Kufr-al-Asghar): This aspect of disbelief does not exclude one from the fold of Islam. It is also termed Kufr-an-Ni'mah. This implies disbelief manifesting itself in ungratefulness for Allah's Blessings or Favours.
Almighty Allah says:
'And Allah puts forward the example of a township (Makka), that dwelt secure and well-content; its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste the extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad SAW ) which they (its people) used to do." (V.16:112).

Zakat

Zakat

 
Charity towards man, in the widest sense of the word, is the cornerstone of the Islamic society and a constant theme in the Quranic teachings. There are two kinds of charities in Islam: the obligatory and the voluntary. The obligatory charity is called Zakat while the voluntary charity is called Sadaqah.
The concept of Zakat was not totally new to Islam; similar alms giving had been enjoined upon the Israelites and the Christians as well. In Islam, the Zakat takes the form of a prescribed contribution based on a person's wealth and income. The rate of contribution varies with the kind of property owned but, on an average, works out to two and one half percent of the total value. The proceeds of Zakat are supposed to be devoted towards:

           - relieving poverty and distress
           - helping those in debt
           - providing comfort and convenience for travelers
           - providing stipends for scholarships
           - providing ransom for prisoners of war
           - propagation of Islam
           - meeting the expenses for the collection of Zakat
           - other things beneficial for the society


Zakat, therefore, is a duty enjoined by God in the interest of the society as a whole. While on one hand these charitable contributions provide for the needs of the society, on the other hand the act of giving in the name of God purifies the heart of the contributor from selfishness and greed

Saturday, 27 October 2012

99 Names Of Allah


"Allah! there is no god but He! To Him belongs the Most Beautiful Names." (Qur'an 20:8)

1. Ar-Rahman

  • The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
  • The Most Merciful

2. Ar-Rahim

  • The One who has plenty of mercy for the believers.
  • The most Compassionate

3. Al-Malik

  • The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
  • The King, the Monarch

4. Al-Quddus

  • The One who is pure from any imperfection and clear from children and adversaries.
  • The Holy one

5. As-Salam

  • The One who is free from every imperfection.
  • The Peace, The Tranquility

6. Al-Mu'min

  • The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
  • The One with Faith
  • The Faithful, The Trusted

7. Al-Muhaymin

  • The One who witnesses the saying and deeds of His creatures.
  • The Protector
  • The vigilant, the controller

8. Al-'Aziz

  • The Defeater who is not defeated.
  • The Mighty
  • The Almighty, the powerful

9. Al-Jabbar

  • The One that nothing happens in His Dominion except that which He willed.
  • The all Compelling

10. Al-Mutakabbir

  • The One who is clear from the attributes of the creatures and from resembling them.
  • The Haughty, the Majestic
  • The Imperious

11. Al-Khaliq

  • The One who brings everything from non-existence to existence.
  • The Creator, the Maker

12.Al-Bari'

  • The Creator who has the Power to turn the entities.
  • The Artificer, the Creator

13.Al-Musawwir

  • The One who forms His creatures in different pictures.
  • The Fashioner
  • The Organizer, the Designer

14.Al-Ghaffar

  • The One who forgives the sins of His slaves time and time again.
  • The Forgiving, the Forgiver

15.Al-Qahhar

  • The Subduer who has the perfect Power and is not unable over anything.
  • The Almighty, the Dominant

16.Al-Wahhab

  • The One who is Generous in giving plenty without any return.
  • The Donor, the Bestower

17. Ar-Razzaq

  • The Provider, the Sustainer

18. Al-Fattah

  • The One who opens for His slaves the closed worldly and religious matters.
  • The Opener, the Revealer

19. Al-'Alim

  • The Knowledgeable; The One nothing is absent from His knowledge.
  • The all Knowing, the Omniscient

20. Al-Qabid

  • The One who constricts the sustenance.
  • The Contractor, The Restrainer, the Recipient.

21. Al-Basit

  • The One who expands and widens.
  • The Expander, He who expands

22. Al-Khafid

  • The One who lowers whoever He willed by His Destruction.
  • The Abaser, the Humbler

23. Ar-Rafi'

  • The One who raises whoever He willed by His Endowment.
  • The Raiser, the Exalter

24. Al-Mu'iz

  • He gives esteem to whoever He willed, hence there is no one to degrade Him;
  • The Honorer, the Exalter

25. Al-Muzil

  • Degrades whoever he willed, hence there is no one to give him esteem.
  • The Abaser, the Degrader, the Subduer

26. As-Sami'

  • The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
  • The Hearer, The All hearing, all knowing.

27. Al-Basir

  • The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
  • The Seer, The discerning, the All seeing.

28. Al-Hakam

  • He is the Ruler and His judgment is His Word.
  • The arbitrator, the Judge

29. Al-'Adl

  • The One who is entitled to do what He does.
  • The justice, the equitable. The Just.

30. Al-Latif

  • The Most Gentle, the Gracious.
  • The One who is kind

31. Al-Khabir

  • The One who knows the truth of things.
  • The Aware. The Sagacious, one is who is aware.

32. Al-Halim

  • The One who delays the punishment for those who deserve it and then He might forgive them.
  • The Gentle. The most patient, the Clement.

33. Al-'Azim

  • The One deserving the attributes of Exaltment, Glory, Extolment, and Purity from all imperfection.
  • The Great, Mighty

34. Al-Ghafoor

  • The One who forgives a lot.
  • The Forgiving, the Pardoner.

35. Ash-Shakur

  • The One who gives a lot of reward for a little obedience.
  • The Grateful, the Thankful

36. Al-'Ali

  • The One who is clear from the attributes of the creatures.
  • The most high, the exalted.

37. Al-Kabir

  • The One who is greater than everything in status.
  • The great, the big.

38. Al-Hafiz

  • The One who protects whatever and whoever He willed to protect.
  • The Guardian, the preserver.

39. Al-Muqit

  • The One who has the Power.
  • The maintainer, The Nourisher

40. Al-Hasib

  • The One who gives the satisfaction.
  • The noble, The Reckoner

41. Aj-Jalil

  • The One who is attributed with greatness of Power and Glory of status.
  • The Majestic. The honorable, the exalted.

42. Al-Karim

  • The One who is clear from abjectness.
  • The most generous, the Bountiful.

43. Ar-Raqib

  • The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
  • The Guardian, the watchful. Watcher.

44. Al-Mujib

  • The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
  • The Responder. The respondent, one who answers.

45. Al-Wasi'

  • The Englober. The enricher, the Omnipresent, the Knowledgeable.

46. Al-Hakim

  • The One who is correct in His doings.
  • The most Wise, the Judicious.

47. Al-Wadud

  • The Affectionate, the Loving.

48. Al-Majid

  • The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
  • The Glorious, the exalted.

49. Al-Ba'ith

  • The One who resurrects for reward and/or punishment.
  • The Resurrector, the Raiser from death.

50. Ash-Shahid

  • The One who nothing is absent from Him.
  • The Witness

51. Al-Haqq

  • The One who truly exists.
  • The Truth, the Just.

52. Al-Wakil

  • The One who gives the satisfaction and is relied upon.
  • The Guardian, the Trustee

53. Al-Qawee

  • The One with the complete Power.
  • The powerful, the Almighty, The Strong

54. Al-Matin

  • The One with extreme Power which is un-interrupted and He does not get tired.
  • The Strong, the Firm

55. Al-Walee

  • The Supporter, the Friend, the Defender the master.

56. Al-Hamid

  • The praised One who deserves to be praised.
  • The Praiseworthy , the Commendable

57. Al-Muhsi

  • The One who the count of things are known to him.
  • The Counter

58. Al-Mubdi'

  • The One who started the human being. That is, He created him.
  • The Beginner, the Creator, The Originator

59. Al-Mu'eed

  • The One who brings back the creatures after death.
  • The Restorer, the Resurrector.

60. Al-Muhyee

  • The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
  • The Bestower, the Life Giver.

61. Al-Mumeet

  • The One who renders the living dead.
  • The Bringer of Death. The Death Giver.

62. Al-Hayy

  • The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
  • The Living. The Alive, the ever living.

63. Al-Qayyum

  • The One who remains and does not end.
  • The Self-Subsistent, The Eternal, the Self Sustaining.

64. Al-Wajid

  • The Rich who is never poor. Al-Wajd is Richness.
  • The all perceiving, the Opulent, the Finder.

65. Al-Wahid

  • The One without a partner.
  • The One, the Unique.

66. Al-Majid

  • The One who is Majid.
  • The Noble, the illustrious.

67. Al-Ahad

  • The only, the Unique.

68. As-Samad

  • The Master who is relied upon in matters and reverted to in ones needs.
  • The Perfect, the Eternal.

69. Al-Qadir

  • The One attributed with Power.
  • The Able, the Capable, the Omnipotent.

70. Al-Muqtadir

  • The One with the perfect Power that nothing is withheld from Him.
  • The Capable, The all Powerful

71. Al-Muqaddim

  • He makes ahead what He wills.
  • The Presenter, The Advancer, The Expediter

72. Al-Mu'akhkhir

  • The One who delays what He wills.
  • The Fulfiller, the keeper behind, The Deferrer

73. Al-'Awwal

  • The One whose Existence is without a beginning.
  • The First

74. Al-'Akhir

  • The One whose Existence is without an end.
  • The Last

75. Az-Zahir

  • The Apparent, the Exterior, The Manifest
  • The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.

76. Al-Batin

  • The Hidden, the Interior, the Latent

77. Al-Wali

  • The One who owns things and manages them.
  • The Governor, The Ruler, The Master

78. Al-Muta'ali

  • The One who is clear from the attributes of the creation.
  • The Exalted, The most high, one above reproach.

79. Al-Barr

  • The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
  • The Benefactor, The Beneficent, the Pious.

80. At-Tawwab

  • The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
  • The Acceptor of Repentance, The Forgiver, the Relenting.

81. Al-Muntaqim

  • The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
  • The Avenger

82. Al-'Afuww

  • The One with wide forgiveness.
  • The Forgiver, the effacer, the Pardoner

83. Ar-Ra'uf

  • The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
  • The merciful, the Ever Indulgent.

84. Al-Muqsit

  • The One who is Just in His judgment.
  • The Just, the Equitable

85. Aj-Jami'

  • The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
  • The Collector, the comprehensive, Gatherer

86. Al-Ghanee

  • The One who does not need the creation.
  • The rich, the all sufficing, Self-Sufficient

87. Al-Mughnee

  • The One who satisfies the necessities of the creatures.
  • The Enricher, sufficer, the bestower.

88. Al-Mani'

  • The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy
  • The Withholder
  • The Preventer, the prohibiter, the defender.

89. Ad-Darr

  • The One who makes harm reach to whoever He willed.
  • The Distresser , The afflictor, the bringer of Adversity.

90. An-Nafi'

  • The One who gives benefits to whoever He wills.
  • The Beneficial Benefactor

91. An-Nur

  • The One who guides.
  • The Light

92. Al-Hadi

  • The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial or them and protected from what is harmful to them.
  • The Guide

93. Al-Badi'

  • The One who created the creation and formed it without any preceding example.
  • The Wonderful, the maker, Incomparable

94. Al-Baqi

  • The One that the state of non-existence is impossible for Him.
  • The Enduring, the Everlasting, the eternal

95. Al-Warith

  • The One whose Existence remains.
  • The Inheritor, The Heir

96. Ar-Rashid

  • The One who guides.
  • The Rightly Guided, The Conscious, the Guide

97. As-Sabur

  • The One who does not quickly punish the sinners.
  • The most Patient, the Enduring.

98. Malik Al-Mulk

  • The One who controls the Dominion and gives dominion to whoever He willed.
  • The Ruler of the Kingdom, king of the Universe

99. Zul-l-Jalal wal-Ikram

  • The One who deserves to be Exalted and not denied.
  • Lord of Majesty and Generosity